Machatzit HaShekel

Machatzit HaShekel – (The half of shekel)

Hashem commanded Moshe Rabeinu that when counting the people of Israel, he should not conduct a regular counting that could cause the evil eye.

But rather, the counting of the people of Israel should be done thus that each Jew provides an identical sum to charity (half a shekel), according to Torah “the rich shall not give excessively and the poor should not be stingy”. Afterwards, the coins are counted and thus the number of Jews will be known.

In the first time, collection of the donation from the people of Israel was done after the Chet Ha’Eggel which resulted in many Jews dying as punishment.

After that, Hashem commanded that the people of Israel should be counted, thus expressing His great love for them.

Rashi, in his interpretation of the Torah, writes the following:

There was once a shepherd who owned much livestock, one day a plague resulted in the death of part of his flock.

The owner told the shepherd – go and count the animals so we know how many survived. 

The sheep and goats were liked by their owner, and this affection is expressed by the fact that one counts and enumerates that which is dear to him, thus Hashem commanded to count the people of Israel due to His affection.

The sins for which the mitzvah atones

It is said in the holy books that donation constitutes atonement for the people of Israel and as the Torah states “each one must pay the Lord a ransom for his life “.

It is told that Moshe Rabeinu wondered how it is possible for a sum of money to atone for one’s sins?

Hashem answered him – I do not ask to be given according to my ability, but according to theirs.

According to the literal interpretation, the mitzvah of the half of shekel is atonement for the Chet Ha’Eggel. 

It is said in the books that the atonement was also for the sin of selling Joseph.

The half of shekel at the times of Beit HaMikdash

Every year, every Jew was charged the annual tax, the funds went towards the expenses of Beit HaMikdash.

The Machatzit HaShekel today

Nowadays, there is no Beit HaMikdash, so Our Sages ruled that a commemoration of the half of shekel should still be in place, as was customary at the time of Beit HaMikdash.

The money can be donated to families in need or for a synagogue’s expenses, a beit midrash and other charitable needs.

It’s important to state commemoration so one doesn’t mistakenly associate it with holiness.

how much is a half shekel worth today? (In 2025)

There are those who believe that we should follow the value of the coin at the time of the Beit HaMikdash – approximately 9.6 grams of pure silver 

The amount of 9.6 grams of pure silver for the year 2025 is approximately:

We take a coin whose value is one half, in Israel one must take a half a shekel, in the US half a dollar and so on.

The custom is to give 3 coins with a value of half

When is the half of shekel donation given?

It is possible to give the “Half-Shekel” donation starting from Rosh Chodesh Adar.

The Jewish custom is to fulfill this mitzvah on the Fast of Esther, which this year falls on Thursday, March 13, 2025.

Those bound by the mitzvah: Men of age higher than 13 or 20 (there are two methods in the Halakha)

The custom as provided by the Poskim To give to all members of the household, even to a fetus in his mother’s womb.

Coin of fire

In the Midrash, it is said that when Hashem told Moshe Rabeinu “is to give”, He pulled out a coin of fire and showed it to Moshe Rabeinu, telling him what kind of coin should be given. 

According to Chasidut, it is explained that the reason Hashem showed Moshe Rabeinu a coin of fire is not because Moshe Rabeinu did not grasp the size of the coin or had some other technical question.

Rather, using the fire, Hashem wanted to tell him – thanks to sacredness, even a great sin can be atoned for.

The emphasis on an identical sum

It is emphasized in the mitzvah to give an identical sum of a half shekel, the rich should not give more and the poor cannot give less, the emphasis is on giving an identical sum, which is not found in other mitzvahs.

Thus, it is implied that internally, all Jews are equal and there are no class differences when it comes to God, and so there is an emphasis on everyone giving the exact same amount.

The emphasis on a half shekel

The Torah emphasizes “according to the sanctuary shekel, which weighs twenty gerahs”. That is, the weight of a full shekel is 20. 

It is emphasized that a half should be given, expressing that each Jew on his own represents a half – In order to be whole, one must become one with Hashem who completes the Jew into a whole entity.